EYES ON THE PRIZE

It’s so easy to get tangled up in worries or even pleasures and get off the track in life, but we have a race to run!  

God has already marked out the course for us, so we just have to keep on keeping on. Keep your eyes on the prize.  Here’s how: FOCUS your eyes on Jesus.  Don’t take your eyes off him for a second, because he is the Only One who won this race and got the gold.  He’s the only perfect example of a faith that pleases God. 

He got to the joy God promised him, but he had to endure a cross of pain and suffering first, as shameful as it was.  Now that he’s gone through that, he’s been given a Throne of Glory in Heaven.  That’s got to be the ultimate medal.  He rules!

Think about it – every ambitious and ungodly force was arrayed against him, but he got through it.  He didn’t give up, he didn’t get discouraged, and we shouldn’t either!  Our pain isn’t half as bad as his was because we’ve still got our lives.

Don’t forget – God is like a father who only disciplines his sons for their own good.  Take heart! – your troubles are actually evidence that God loves you like a son.  

You can do this.

Hebrews 12: 1-13 paraphrased by ldm

THE SEVENTH WORD FROM THE CROSS

THE SEVENTH WORD
Jesus cried out in a loud voice,
"Father, into your hands I commend my spirit." Gospel of Luke 23:46

The seventh word of Jesus is from the Gospel of Luke, and is directed to the Father in heaven, just before He dies. Jesus recalls Psalm 31:5 - "Into thy hands I commend my spirit; thou hast redeemed me, O Lord, faithful God." Luke repeatedly pleads Jesus' innocence: with Pilate (Luke 23:4, 14-15, 22), through Dismas (by legend), the criminal (Luke 23:41), and immediately after His death with the centurion" "Now when the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent" (Luke 23:47).

Jesus was obedient to His Father to the end, and his final word before his death on the Cross was a prayer to His Father.

The relationship of Jesus to the Father is revealed in the Gospel of John, for He remarked, "The Father and I are one" (10:30), and again, at the Last Supper: "Do you not believe I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works" (14:10). And He can return: "I came from the Father and have come into the world; again, I am leaving the world and going to the Father" (16:28). Jesus fulfills His own mission and that of His Father on the Cross:

"For God so loved the world that he gave his only Son,
So that everyone who believes in him
may not perish but have eternal life.
John 3:16

Source: http://www.jesuschristsavior.net/Words.html

THE SIXTH WORD FROM THE CROSS

THE SIXTH WORD
They put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth.
When Jesus had received the wine, he said, 

"It is finished;" and he bowed his head and handed over the spirit. Gospel of John 19:29-30

John recalls the sacrifice of the Passover Lamb in Exodus 12 in this passage. Hyssop is a small plant that was used to sprinkle the blood of the Passover Lamb on the doorposts of the Hebrews. John's Gospel related that it was the Day of Preparation, the day before the actual Passover  that Jesus was sentenced to death  and sacrificed on the Cross. John continues: "But when they came to Jesus and saw he was already dead, they did not break his legs," recalling the instruction in Exodus 12:46 concerning the Passover Lamb. He died at three o'clock in the afternoon, about the same time as the Passover lambs were slaughtered in the Temple. Christ became the Passover Lamb, as noted by St. Paul: "For Christ our Passover lamb has been sacrificed". The innocent Lamb was slain for our sins, so that we might be forgiven.  The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus is obedient to the Father and gives his love for mankind by redeeming us with His death on the Cross. 

When Jesus died, He "handed over" the Spirit. Jesus remained in control to the end, and it is He who handed over his Spirit.  

The above painting is meant to capture the moment.
What is the darkest day of mankind becomes the brightest day for mankind.

Source: http://www.jesuschristsavior.net/Words.html

THE FIFTH WORD FROM THE CROSS

THE FIFTH WORD
"I thirst." Gospel of John 19:28

"The fifth word of Jesus is His only human expression of His physical suffering. Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning with thorns, and the nailing upon the cross are now taking their toll, especially after losing blood on the three-hour walk through the city of Jerusalem to Golgotha on the Way of the Cross."   Source: http://www.jesuschristsavior.net/Words.html

Jesus is fully a human being.  When he was on earth, before his resurrection, he had all the same needs that you and I do.  How else could he convince us that he understands our pain and has walked where we walk?  How else could he “learn obedience from the things he suffered”?  How else could he take our place and take our punishment?  And so he became the only human being worthy to stand before God:

 Then I saw in the right hand of him who sat on the throne a scroll with writing on both sides and sealed with seven seals.  And I saw a mighty angel proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?”  But no one in heaven or on earth or under the earth could open the scroll or even look inside it.  I wept and wept because no one was found who was worthy to open the scroll or look inside.  Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.”  …

 “You are worthy to take the scroll
    and to open its seals,
because you were slain,
    and with your blood you purchased for God
    persons from every tribe and language and people and nation.
You have made them to be a kingdom and priests to serve our God,
    and they will reign on the earth.”   Revelation 5:1-10

THE FOURTH WORD FROM THE CROSS

THE FOURTH WORD
"My God, my God, why have you forsaken me?" Matthew 27:46 and Mark 15:34

This was the only expression of Jesus in the Gospels of Matthew and Mark. Both Gospels related that it was in the ninth hour, after 3 hours of darkness, that Jesus cried out this fourth word. The ninth hour was three o'clock in Judea. After the fourth Word, Mark related with a horrible sense of finality, "And Jesus uttered a loud cry, and breathed his last" (Mark 15:37).

One is struck by the anguished tone of this expression in contrast to the first three words of Jesus. This cry is from the painful heart of the human Jesus who must feel deserted by His Father and the Holy Spirit, not to mention his earthly companions the Apostles. As if to emphasize his loneliness, Mark even has his loved ones "looking from afar," not close to him as in the Gospel of John. Jesus feels separated from his Father. He is now all alone, and he must face death by himself.

But is not this exactly what happens to all of us when we die? We too are all alone at the time of death! Jesus completely lives the human experience as we do, and by doing so, frees us from the clutches of sin.

His fourth Word is the opening line of Psalm 22, and thus his cry from the Cross recalls the cry of Israel, and of all innocent persons who suffer. Psalm 22 of David makes a striking prophecy of the crucifixion of the Messiah at a time when crucifixion was not known to exist: "They have pierced my hands and my feet, they have numbered all my bones" (22:16-17). The Psalm continues: "They divide my garments among them, and for my vesture they cast lots" (22:18).

There can not be a more dreadful moment in the history of man as this moment. Jesus who came to save us is crucified, and He realizes the horror of what is happening and what He now is enduring. He is about to be engulfed in the raging sea of sin. Evil triumphs, as Jesus admits: "But this is your hour" (Luke 22:53). But it is only for a moment. The burden of all the sins of humanity for a moment overwhelm the humanity of our Savior.

But does this not have to happen? Does this not have to occur if Jesus is to save us? It is in defeat of his humanity that the Divine plan of His Father will be completed. It is by His death that we are redeemed. "For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all" (I Timothy 2:5-6).

"He himself bore our sins in his body upon the cross,
so that, free from sin, we might live for righteousness.
By his wounds you have been healed."
I Peter 2:24

Source: http://www.jesuschristsavior.net/Words.html

THE THIRD WORD FROM THE CROSS

THE THIRD WORD
"Jesus said to his mother: "Woman, this is your son."
Then he said to the disciple: "This is your mother." Gospel of John 19:26-27

Jesus and Mary are together again, at the beginning of his ministry in Cana and now at the end of his public ministry at the foot of the Cross. The Lord refers to his mother as woman at the Wedding Feast of Cana (John 2:1-11) and in this passage, recalling the woman in Genesis 3:15, the first Messianic prophecy of the Redeemer, and anticipating the woman clothed with the sun in Revelation 12.

What sorrow must fill Mary's heart, to see her Son mocked, tortured, and crucified. Once again, a sword pierces Mary's soul: we are reminded of the prediction of Simeon at the Temple (Luke 2:35) . There are four at the foot of the cross, Mary his Mother, John, the disciple whom he loved, Mary of Cleopas, his mother's sister, and Mary Magdalene. He addresses his third word to Mary and John, the only eye-witness of the Gospel writers.

But again Jesus rises above the occasion, and his concerns are for the ones that love him. The good son that He is, Jesus is concerned about taking care of his mother. 

Source: http://www.jesuschristsavior.net/Words.html

THE SECOND WORD FROM THE CROSS

THE SECOND WORD
"Truly, I say to you, today you will be with me in Paradise." Gospel of Luke 23:43

Now it is not just the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the right speaks up for Jesus, explaining the two criminals are receiving their just due, whereas "this man has done nothing wrong." Then, turning to Jesus, he asks, "Jesus, remember me when you come in your kingdom" (Luke 23:42). What wonderful faith this repentant sinner has in Jesus - far more than the doubting Thomas, one of his own Apostles. Ignoring his own suffering, Jesus responds with love and mercy in His second word.

The second word again is about forgiveness, this time directed to a sinner. Just as the first word, this Biblical expression is found only in the Gospel of Luke. Jesus shows his Divinity by opening heaven for a repentant sinner - such generosity to a man that only asked to be remembered!

This expression offers us hope for salvation, for if we turn our hearts and prayers to Him, we will also be with Jesus Christ at the end of our lives.

Source: http://www.jesuschristsavior.net/Words.html 

THE SEVEN WORDS OF JESUS ON THE CROSS

Christ Jesus died on the Cross to redeem mankind, to save us from our sins because of his love for us. As recorded in the Gospels of Matthew, Mark, Luke, and John in the Holy Bible, Jesus Christ was mocked, scorned, and tortured in the praetorium. He carried his cross up the Via Dolorosa in Jerusalem to Calvary, was nailed to the Cross and hung between two common criminals, and suffered an indescribable end, recalled by the Church on Good Friday of Holy Week.

One may meditate on the Passion of Christ by reflecting on his Seven Words on the Cross or by a devotion known as the Way of the Cross.

Here are his Seven Words, the last seven expressions of Jesus Christ on the Cross recorded in Scripture.

THE FIRST WORD
"Father, forgive them, for they do not know what they do." Gospel of Luke 23:34

Jesus is looking down from the cross just after he was crucified between two criminals. He sees the soldiers who have mocked him, scourged him and tortured him, and who have just nailed him to the cross. He probably remembers those who have sentenced him - Caiaphas and the high priests of the Sanhedrin. Pilate realized it was out of envy that they handed him over (Matthew 27:18, Mark 15:10). But is Jesus not also thinking of his Apostles and companions who have deserted him, to Peter who has denied him three times, to the fickle crowd, who only days before praised him on his entrance to Jerusalem, and then days later chose him over Barabbas to be crucified?

Is he also thinking of us, who daily forget him in our lives?

Does he react angrily? No! At the height of his physical suffering, his love prevails and He asks His Father to forgive! Could there ever be greater irony? Jesus asks his Father to forgive, but it is by His very Sacrifice on the Cross that mankind is able to be forgiven!

Right up to his final hours on earth, Jesus preaches forgiveness. He teaches forgiveness in the Lord's prayer: "Forgive us our trespasses, as we forgive those who trespass against us" (Matthew 6:12). When asked by Peter, how many times should we forgive someone, Jesus answers seventy times seven (Matthew 18:21-22). At the Last Supper, Jesus explains his crucifixion to his Apostles when he tells them to drink of the cup: "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins" (Matthew 26:27-28). He forgives the paralytic at Capernaum (Mark 2:5), and the adulteress caught in the act and about to be stoned (John 8:1-11). And even following his Resurrection, his first act is to commission his disciples to forgive: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained" (John 20:22-23). 

Source: http://www.jesuschristsavior.net/Words.html   

SPIRITUAL GOOD EATS

You, God, are my God,
    earnestly I seek you;
I thirst for you,
    my whole being longs for you,
in a dry and parched land
    where there is no water.

 I have seen you in the sanctuary
    and beheld your power and your glory.
 Because your love is better than life,
    my lips will glorify you.
I will praise you as long as I live,
    and in your name I will lift up my hands.
I will be fully satisfied as with the richest of foods;
    with singing lips my mouth will praise you.  

   Listen here >>>

Psalm 63:1-5

Do you know where your food comes from? 

Is it Organic?

Is it Pesticide-free?

Is it Non-GMO

Is it Whole Grain?

Is it Free-Range?

Is it Farm-Raised?

Is it Spring-Fed?

We read the labels on what we buy, but sometimes pay no attention to what our eyes, ears and heart ingest.

So if we’re feeling Anemic, maybe we should check the source and the contents of our “spiritual eats.”

The prophet Isaiah asks:

Why spend money on what is not bread, and your labor on what does not satisfy?

Listen, listen to me, and eat what is good, and you will delight in the richest of fare.*

David answers, from the Desert of Judah:

God, you are my God …

I thirst for you,
    my whole being longs for you,
in a dry and parched land
    where there is no water.**

Like a starving man, he seeks after the One True God, the God of power and glory, whose love is better than life.

And the result:

He is full.  He is completely satisfied.  As if he has eaten the richest, most nutritious food the world has to offer.

Good spiritual eats.

*Isaiah 55:2

**Psalm 63:1-5

Ahem ... bad company ruins good people!

Listen here to>>>  Psalm 101

Yesterday I was meditating on Psalm 101.  It is about evil and how to deal with it.

That's a pretty heavy topic, but since horrible things are in the news every day now, it is definitely timely.

The Psalmist makes his attitude very clear:

“The deeds of faithless men I hate;

They will not cling to me.

Men of perverse heart shall be far from me;

I will have nothing to do with evil.”   [Ps 101: 3b, 4]

Why?

I think that the whole poem reveals this reason:

Because the Lord is just 

as well as loving,

I will choose my companions with care.

 So, here is what to avoid and what to embrace when it comes to friends and associates.

What to avoid	What to embrace
Vile (vs. 8)	Sing praise (vs. 1)
Faithless (3)	Love and justice (1)
Perverse (4)	Blameless life (2)
Evil (4)	Blameless heart (2)
Slander (5)	Faithful (6)
Haughty (5)	Blameless walk (6)
Proud (5)
Deceit (7)
Speaks falsely (7)
Wicked (8)
Evil doer (8)

This psalm teaches us how to deal with evil actions and treat evil people.  We need to avoid where we can, reject where we must, and keep our own hearts and actions pure in the process.  Here's a further list of tips:

At home – make sure what I do is pure

At home – make sure what I see is pure

Hate – actions of the faithless

Shake off – actions of the faithless

Keep far away from  -- men of perverse heart (who think evil is good)

Have no dealings – with evil

Put to silence – person who slanders neighbor

Don’t put up with – person with haughty eyes and proud heart

Don’t live with – person who practices deceit

Don’t hang around – person who lies

Silence at every chance – the wicked

Reject and cast out   – every evil doer

Why do we need to have these boundaries?  Because if we don't exclude from our inner circle those who are bent on doing wrong, we will be victimized by them, and ultimately become like them.

"Bad company corrupts good morals."   1Cor. 15:33